🌇ਪ1 - Sunrise | Nanak Prakash -Pooraarbadhh

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End of Part 1 / 2

1:1:1 Mangalcharan | Mangal to Gurmukh Vidhya Ustaad and the Giver of Naam | Mangal to Naam/Gurmantar and the Greatness of Naam

2 Guru Angad and Bhai Bala discorse??

Guru Angad Dev Ji at Kadur

Historical photograph of Gurdwara Sri Khadur Sahib, ca.1920s. Published in the 1930 first edition of Mahan Kosh by Kahn Singh Nabha. Possibly photographed in 1924. https://en.wikipedia.org/wiki/Khadur_Sahib#/media/File:Historical_photograph_of_Gurdwara_Sri_Khadur_Sahib,_ca.1920's._Published_in_the_1930_first_edition_of_Mahan_Kosh_by_Kahn_Singh_Nabha.jpg

Nanak Prakash 2:10

Childhood At age 13 it was time for Guru Nanak to be invested with the sacred thread according to the traditional Hindu custom Sikhs.org (https://www.sikhs.org/guru1.htm)

2 Shaardhaa, Sant and Guru Mangal; Katha commences, meeting Baalaa; bringing Pathree

3 Mangal to Guru Sahib’s Lotus Feet; Katha of Sri Guru Nanak Dev Ji taking on Avatar

4 Poetic Humility; The Glory of Sri Guru Nanak Dev Ji taking on Avatar and taking Name

5 Mangal to Guru Sahib’s [Lotus-] Feet; Childhood Play of Sri Guru Nanak Dev Ji

6 Mangal to the Kirtan of Guru Sahib; Teachings to Gopaal Paandhhae

7 Mangal to Sri Guru Granth Sahib Ji; Reciting the Arths of Sapath Saloki Gita to Pita Ji

8 Mangal to GurSikhs; Teachings to Mullaa

9 Shaardhaa Mangal; The Real Janeoo

10 An Ardaas to the Satguru Saahibaan; Grazing cows; making the fields grow

21

At age 16 ". At age 16 he was married to Sulakhani daughter of a pious merchant." Sikhs.org (https://www.sikhs.org/guru1.htm)

38 - Udasi 1: Bhai Lalo

At age 30 "Guru Nanak was thirty years old at this time in 1499. The next stage of his life began with extensive travels to spread the message of God." Sikhs.org (https://www.sikhs.org/guru1.htm)

Nanak Praksash - SPG
Nanak Prakash

[Other Mahakavya]

Sri Krishna Bhanamrita Mahakavya

"The Four Humours" Saint Saint Hildegard of Bingen (1146 c.) / Gillian Riley (2015) Food in Art: From Prehistory to the Renaissance. London.

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